The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament; we accept as our infallible guide in matters pertaining to conduct and doctrine (2 Timothy 3:16; 1 Thessalonians 2:13; 2 Peter 1:21) We believe the canonical books of the Old and New Testament as a whole and in all their parts as the divinely inspired, revealed, and inerrant Word of God and submits to this as the only infallible authority in all matters of faith and life.
There is one God, eternally existent in three persons; Father, Son, and Holy Spirit. These three are co-equal and co-eternal (1 John 5:7; Genesis 1:26; Matthew 3:16-17; 28:19; Luke 1:35; Isaiah 9:6; Hebrews 3:7-11).
Jesus Christ is God the Son, the second person of the Trinity. On earth, Jesus was 100% God and 100% man. He is the only man ever to have lived a sinless life. He was born of a virgin, lived a sinless life, performed miracles, died on the cross for mankind and thus, atoned for our sins through the shedding of His blood. He rose from the dead on the third day according to the Scriptures, ascended to the right hand of the Father, and will return again in power and glory (John 1:1, 14, 20:28; 1 Timothy 3:16; Isaiah 9:6; Philippians 2:5-6; 1 Timothy 2:5).
Man was created good and upright, but by voluntary transgression he fell; his only hope of redemption is through Jesus Christ, the Son of God (Genesis 1:26-31, 3:1-7; Romans 5:12-21).
We are saved by grace through faith in Jesus Christ; His death, burial, and resurrection. Salvation is a gift from God, not a result of our good works or of any human efforts (Ephesians 2:8-9; Galatians 2:16, 3:8; Titus 3:5; Romans 10:9-10; Acts 16:31; Hebrews 9:22). Christians are people who have invited the Lord Jesus Christ to come and live inside them by His Holy Spirit. They relinquish the authority of their lives over to him thus making Jesus the Lord of their life as well as Savior. They put their trust in what Jesus accomplished for them when He died, and rose again from the dead (John 1:12; John 14:17,23; John 15:4; Romans 8:11; Revelations 3:20).
Sanctification is a definite, yet progressive work of Grace, commencing at the time of salvation and continuing until Christ’s return. This is the process in which believers in Christ are becoming more like Christ in every area of their lives (Hebrews 12:14; 1 Thessalonians 5:23; 2 Peter 3:18; 2 Corinthians 3:18; Philippians 3:12-14; 1 Corinthians 1:30).
Given at Pentecost, it is the promise of the Father, sent by Jesus after His Ascension, to empower the church to preach the Gospel throughout the whole earth (Joel 2:28-29; Matthew 3:11; Mark 16:17; Acts 1:5, 2:1-4, 17, 38-39, 8:14-17, 10:38, 44-47, 11:15-17, 19:1-6). The Holy Spirit is manifested through a variety of spiritual gifts to build and sanctify the church, demonstrate the validity of the resurrection, and confirm the power of the Gospel. The Bible lists of these gifts are not necessarily exhaustive, and the gifts may occur in various combination.
All believers are commanded to earnestly desire the manifestation of the gifts in their lives. These gifts operate in harmony with the Scriptures and should never be used in violation of Biblical parameters (Hebrews 2:4; Romans 1:11; 12:4-8; Ephesians 4:16, 2 Timothy 1:5-16, 4:14; 1 Corinthians 12:1-31; 14:1-40, 1 Peter 4:10)
Following faith in the Lord Jesus Christ, the new convert is commanded by the Word of God to be baptized in water in the Name of the Father and of the Son and of the Holy Spirit (Matthew 28:19; Acts 2:38)
A unique time for believers to remember the sacrifice of Jesus on the cross, his covenant he made and the promise of His return. The bread and the cup represent the Body and Blood of the Lord Jesus Christ. (Matthew 26:26-29; Mark 16:16; Acts 8:12, 36-38; 10:47-48; 1 Corinthians 10:16, 11L23-25).
Healing of the sick is illustrated in the life and ministry of Jesus, it is also a part of Jesus’ work on the Cross and included in the commission of Jesus to His disciples. (Psalm 103:2-3; Isaiah 53:5; Matthew 8:16-17; Mark 16:17-18; Acts 8:6-7; James 5:14-16; 1 Corinthians 12:9,28; Romans 11:29).
Just as Jesus Christ was resurrected from the dead, so to all people are eternal. Our physical lives are temporal, but at the conclusion of this life two realities are before all people. One, those that have received salvation will be in the presence of God, and two, those that are not saved will be removed from the presence of God and be in torment. (Luke 24:16, 36, 39; John 2:19, 20:26-28, 21:4; Acts 24:15; 1 Corinthians 15:42, 44; Philippians 1:21-23, 3:21)